Quest for a True Altar

Monday, November 3, 2014
Joshua 22:21-34 KJV

21 Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, 22 The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if [it be] in rebellion, or if in transgression against the LORD, (save us not this day,) 23 That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require [it]; 24 And if we have not [rather] done it for fear of [this] thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel? 25 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD. 26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: 27 But [that] it [may be] a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD. 28 Therefore said we, that it shall be, when they should [so] say to us or to our generations in time to come, that we may say [again], Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it [is] a witness between us and you. 29 God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that [is] before his tabernacle. 30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which [were] with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them. 31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD [is] among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD. 32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. 33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt. 34 And the children of Reuben and the children of Gad called the altar [Ed]: for it [shall be] a witness between us that the LORD [is] God.

OBSERVATION QUESTIONS
1) Reuben, Gad and the half tribe of Manassseh were returning to their allotted land on the other side of the Jordan. What had they done upon taking posession of the land? Why? (v.24-28)
2) What did the Israelites assume when the three tribes did what they did? (v.29)
3) What did the Israelites conclude about the actions of the three tribes? (v.30-33)
4) What did the three tribes call their altar and declare that it was for? (v.34)

APPLICATION QUESTIONS
5) Have you ever done something in a church service that was misunderstood by other congregants? If so, briefly describe what it was and what provoked the misunderstanding.
6) What did you do to be reconciled to your brothers and/or sisters?
7) Have you ever heard of, or been a part of, a church split? If so, briefly describe what happened.

PRINCIPLES
8) It is the Lord's desire that His children dwell together in unity.
9) As children of God, we are to seek peace and pursue it, at all costs.
10) Judging the actions/behaviors of our brothers and/or sisters, without talking with them first, is not conducive to maintaining harmonious relations with each other.